PROYECTOSMONCLOVA is a contemporary art gallery based in Mexico City that focuses on facilitating dialogues between Mexican and international artists from different generations such as: Eduardo Terrazas, Fred Sandback, Martin Soto Climent, Josephine Meckseper, Tercerunquinto, Helen Escobedo and Chantal Peñalosa among others.

Established in 2005, the gallery’s program has evolved into one of the most important forums for contemporary art in Mexico.

In addition to the exhibition program the gallery publishes books and exhibition catalogues. Recent titles include: Restoration of a Mural Painting. Tercerunquinto 2000-2015Robert C. Morgan. Works 1967-2017The Properties of Light. Luis Barragán-Fred Sandback (forthcoming). Exhibition highlights include: Caramel Huysmans. Martin Soto Climent (2015); TRUE STORY, collective show curated by Michel Blancsubé (2015); The Properties of Light. Fred Sandback (2016); dre omins. Andreas Slominski (2016); Doble fondo. Tercerunquinto (2017); Concept and Painting. Robert C. Morgan (2017); and the upcoming Josephine Meckseper (2017).


Colima 55 Roma Norte
Mexico City 06700
+52 (55) 5525 9715
+52 (55) 4754 3546







Gabriel de la Mora




Curated by Willy Kautz
  • Ana Bidart
  • Sergio Camargo
  • Ulises Carrión
  • Hanne Darboven
  • Helen Escobedo
  • Verónica Gerber Bicecci
  • On Kawara
  • Leo Marz
  • Paulo Monteiro
  • Gabriel de la Mora
  • Edgar Orlaineta
  • Mauro Piva
  • Sebastián Romo
  • José Luis Sánchez Rull
  • Fred Sandback
  • Marco Treviño
  • Ignacio Uriarte

by Willy Kautz

The exhibition FORMASOBREFONDO proposes a review of contemporary formalist aesthetics. This group exhibition is grounded in the dissolution of the formalism/conceptualism dichotomy. The title is a play on the schematics of modernist visuality of figure and ground, in this sense it is a tautological text in that it illustrates the exhibition’s conceptual framework when the letters in the title organize themselves into “formas sobre fondo” [forms on a ground]. Through this wording, the exhibition reveals the thinness of distinction between forms and concepts—abstraction and syntax.

As much in philosophical currents as in artistic ones, formalism has been linked to romanticism, the aesthetics of idealism, and the dictum l’art pour l’art [art for art’s sake]—coined by Victor Cousin and Edgar Allan Poe—as well as diverse trends in geometric abstraction. At its beginning it was a movement that opposed realism—or the imitation of nature—to re-vindicate a model of aesthetics subject to the bourgeois revolution of the 19th century, and that with time would derive multiple variants of the Kantian maxim that would understand art as a selfless (reflexive) activity, an aim without end.

At the end of the 19th century, formalism established the footing for the advancement of scientific historiographical methodologies linked to the emergence of logical positivism. Situated within the context of the so called Vienna School, this model of theorization supposed the edification of an autonomous disciplinary field, or a historiography, that was not contingent upon politics, religion, or economics but, rather was of it’s own object or concept: the experience of the formal in artistic objects.1 Developed by theorists such as Fiedler, Von Marées, Riegl, Hildebrand, and Wölfflin through Gombrich and the American Greenberg, the diverse aspects of formalism united in the staunch defense of the autonomy of art. During the 20th century, the historiographical formalist principles which suggested that the study of the evolution of forms be an activity specific to its own discipline were called into question by the advent of a shift in linguistic theory, including Saussurean semiology, structuralism and hermeneutics, among other models of critical thinking oriented towards Marxist theory and psychoanalysis.

During the middle of the twentieth century formalism began to be challenged due to its apparent distance from social realities. What began as a dilemma in Hegelian philosophy that understood art as a sensitive manifestation of the spirit (concept) in counter-position to form, today is mistakenly understood as a negative or “superficial” position. With the arrival of post-conceptual art in the 1990’s, artistic methodologies multiplied, creating a chorus of heterogeneous voices whose global dissonance is informed by constructivism through minimalism; not unlike analytical conceptual art and many other forms of aesthetic politicization that developed after 1968. In this atmosphere of aesthetic theorization we have forgotten that other theories related to linguistic constructivism and the history of image production derive from formalism; which is why its initial impulse today is subsumed by the degree to which its autonomy is open to cultural production and visuality.

Departing from the problematics here evidenced, this exhibition problematizes the boundary between formalist and conceptualist movements with the question: what concept, imagery, or affect gives form its content? In this light the exhibition reviews a repertoire of aesthetic proposals to examine the relationship of forms with image, textuality, and social context, with the intention of reformulating the formalist constructivist legacy. It also proposes to consider how the notion of autonomy has been restructured as a result of new conceptual strategies that have disrupted the doctrines of formalist aesthetics in an age in which forms and their affects have as ground or concept the same economic, social, historic and institutional frameworks from which they emerge.

1 Pérez Carreño, F., “Formalismo y el desarrollo de la historia del arte”, in Historia de las ideas estéticas y de las teorías artísticas contemporáneas, vol. II, La balsa de la Medusa, Visor, Madrid, 1996, p. 256.